ABOUT THE CONFERENCE
Theologians once studied the question of being so as to study the far greater question of God. Modern ontology has often attempted to build a towering structure of being, but, by failing to secure its foundations, has evacuated being into nothing. Yet if ontology cannot contain but rather points to God, then we may once more begin to investigate new approaches to metaphysics or ontology in imitation of the Trinity. We may witness today a great opportunity, one that is equally post-analytic and post-continental, to collaborate in the construction of new ontologies of the Trinity.
We wish, for this purpose, to invite you to join us for a three-day international conference at the University of Cambridge.
+ Read More
What is being? Is being one, many, or many in one? Is it prior to thought or a product of thought? Is it simply a statement of what ‘is’, or a revelation of ‘truth’? If being is not a given, is it rather a gift? And if being is a gift, can we construct a structure of being by analogy to this ‘gift of creation?
Philosophers and theologians once studied this simplest question of being so as to study the greatest question of God. Aristotle asked the question of what is ‘being’ so as to answer the question of the first cause of all being. The Church Fathers later created analogies of the Trinity that can be called ‘trinitarian ontologies’. And the study of being in metaphysics was, with Albert and Aquinas, considered as a crucial preparation for the study of God as the creative cause of all being in theology. These questions were, however, separated by late-medieval theologians, before God came to be conceived in early-modern philosophy as the supreme being of all beings in modern ontology.
The word ‘ontology’ is a modern concatenation – from the Greek roots ‘ontos’ for being and ‘logia’ for speech – of ‘onto-logia’, that is the speech of being, and, through it, of the structure of the speech of possible beings. Ontotheology is the structure of being that is suspended from the supreme being of God in and beyond being. Since, however, even this ‘beyond’ can be related back to being, ontotheology can quickly collapse into ontology. The problem of onto-theology appears as metaphysics is reduced to general ontology, natural theology to special ontology, and the God of the theologians to this ‘big being’ beyond being.
Modern ontology has often attempted to build a towering structure of being, but, by failing to secure its foundations, has evacuated being into nothing. Most analytic ontology has, following Frege, presupposed the forms of logic as an axiomatic foundation, while most continental ontology has, following Husserl, presupposed the content of phenomenal intuition as an appearing foundation. The foundations of analytic and continental formal ontology have, however, been subverted by Gödel’s critique of the foundations of mathematics and Heidegger’s critique of the construction of ontology.
We may, with this collapse of the construction of formal ontologies, witness a new opportunity - one that is equally post-analytic and post-continental - to collaborate in the construction of new trinitarian ontologies. The Trinity is, we may argue, free from all foundations: for the form of the Trinity is never founded upon any form of logic or content of phenomena apart from the free love of the divine persons. If ontology cannot contain but rather and more radically points to God, and if all nature thus tends towards the supernatural, the angelic, and the metaphysical, then we may once more renew this exciting investigation into the metaphysics or ontology of the Trinity for future theological research.
Thomas Joseph White
The Angelicum, Rome
Conference registration includes entrance to the full three-day conference, refreshments, and a conference e-booklet. Contact us to inquire about group registration bookings.
Early-bird pricing ends June 1st
*Note: you will be required to show Student ID at the registration table.
PETERHOUSE COLLEGE, CAMBRIDGE
A limited number of single occupancy (Standard) rooms have been reserved for Conference delegates at Peterhouse.
£50 per person, per night. Self-serve breakfast in the college dining Hall is included. Available from Thursday 12 September (afternoon) – Monday 16 September (morning). Peterhouse is one of the Cambridge University Colleges, and is located a short walk from the conference venue. It is also close to city centre, Fitzwilliam Museum, and other Cambridge attractions. See the Peterhouse website for further details: www.pet.cam.ac.uk/accommodation
Booking can be made via the form above. We will then be in touch to collect payment and confirm your booking.
Please do not contact Peterhouse directly.
There are fast and frequent trains from London Kings Cross, London Liverpool Street and the London airports to Cambridge Station.
A less expensive, though more time consuming option is to travel by coach, which can be booked through National Express
The ‘U Bus’ runs regular routes from the train station to city centre. Tickets must be purchased with cash: £2.20 each way or £3.00 for a day pass. Note: The U bus has limited service on Sundays
Parking is extremely limited in city centre, so anyone driving is encouraged to park at the Madingley Road Park & Ride.